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Using resources sustainably

Here is where every thread of this course comes together. "Sustainable" may be the most-used and least-defined word in environmental science — yet the people who have practised it longest did so on this very continent, for tens of thousands of years, long before anyone coined the term. This final chapter asks what sustainability really means, what pushes against it, how the Earth\'s longest custodians have managed Country, and how — drawing on the whole course — humans can keep this planet liveable. The planet, after all, does not need saving. We do.

60,000+ yr
continuous care of Country
3
pressures on sustainability
5
short sections
Using resources sustainablySection 1 of 5
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This book has 5 short sections. Read each one, answer the check, then use Next to move on — the bar above tracks how far you've come.

A word everyone uses: what "sustainable" really means

Begin with the word itself, because it is used loosely and means more than one thing. The most famous definition, from the 1987 Brundtland report, is meeting the needs of the present without compromising the ability of future generations to meet their own needs. Its rationale is intergenerational equity — fairness to the people who come after us. It is a moral idea as much as a scientific one: do not spend the future's inheritance.

There are other legitimate framings, with their own rationales. An ecological definition says sustainability means living within the Earth's limits — using renewable resources no faster than they regenerate, and not degrading the systems life depends on; its rationale is the simple biophysical reality that the planet is finite (the ecological-footprint idea from earlier in this module). A third, common framing pictures three pillars — environment, society and economy — that must all hold together; its rationale is that a durable solution has to be ecologically sound, economically viable and socially fair, because ignore any one pillar and it eventually collapses.

These definitions overlap but they are not identical, and the differences matter. A deeper question underneath them is whether some natural capital — a species, a stable climate, an aquifer — is simply irreplaceable, or whether human ingenuity can always substitute for what is lost. How you answer decides what counts as "sustainable" in the first place. So being clear about which definition you are using is not pedantry; it is the start of thinking scientifically about sustainability at all.

One word, several definitionsEnvironmentEconomySocietySustainableall three hold
One framing: environment, society and economy in balance. Another: meet present needs without robbing future generations.
New words
sustainability
Using resources so they can continue indefinitely without depletion or degradation; has several legitimate definitions.
intergenerational equity
Fairness between generations — meeting present needs without compromising the future's ability to meet theirs (the Brundtland idea).
natural capital
The stock of natural resources and services life depends on; "strong" sustainability says some of it is irreplaceable.
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What is the well-known Brundtland definition of sustainability, and what rationale underpins it?

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Quick reference & sources

The interactive book above is the lesson. What follows is a plain recap you can revise from, plus the sources and how this maps to the syllabus.

Defining sustainability

Sustainability has several legitimate definitions: the Brundtland one (meeting present needs without compromising future generations — intergenerational equity); the ecological one (living within the Earth\'s limits); and the three pillars (environment, society, economy in balance). A deeper question is whether some natural capital is irreplaceable. Being clear which definition you use is the start of arguing about it scientifically.

The pressures

Three activities push past limits: overharvesting (harvest > regrowth → collapse), water pollution (including eutrophication and algal blooms), and habitat removal (the leading cause of biodiversity loss; Australia has very high clearing and extinction rates). Each breaks the mechanism that made a resource renewable.

The longest sustainable managers

Aboriginal and Torres Strait Islander peoples — over 250 language groups, diverse and place-specific — have cared for this continent for tens of thousands of years. Caring for Country frames resources as custodial responsibility; practices include cultural burning, seasonal harvest and ancient aquaculture (Budj Bim). It continues through ranger programs, Indigenous Protected Areas, engagement with land councils and councils, and joint park management (Kakadu, Uluru–Kata Tjuta) — community-led and benefiting communities.

Initiative, and the whole course

A community sustainability initiative (Landcare, repair café, restoration, ranger partnership) is evaluated by which pressure it addresses, which definition it serves, its footprint and reach, and its community benefit. And the course\'s closing answer to how can humans manage resources sustainably? is a way of thinking, not a single fix — understand the systems, measure the footprint, waste less, choose a clear definition, ease the pressures, learn from the longest custodians, and act. From deep time, the planet endures; the life-supporting web that suits us is what is fragile.

For HSC students

This powerbook covers the Sustainability thread of Module 8 (Resource Management), framed by the inquiry question how can humans manage the Earth\'s natural resources sustainably? Working through it, you should be able to:

  • investigate different definitions of sustainability and the rationales that underpin them;
  • investigate human activities that affect sustainability — overharvesting, water pollution and habitat removal or destruction;
  • investigate the processes used by Aboriginal and Torres Strait Islander Peoples as sustainable resource managers — cultural traditions preserving Country and Place, ongoing engagement with land councils, national parks and councils, and legislation and actions protecting significant areas;
  • research and present information about a sustainability initiative in your community.

This is the final chapter of the course; the closing section draws the whole of Earth and Environmental Science together. Explanations here are original and are a study aid, not a copy of the syllabus.

Sources

  • The Brundtland Report, "Our Common Future" (World Commission on Environment and Development, 1987) — the classic definition of sustainable development.
  • Australia\'s State of the Environment reports — land clearing, biodiversity loss, water quality and overharvesting pressures.
  • UNESCO World Heritage and Gunditjmara sources on the Budj Bim cultural landscape and its ancient aquaculture.
  • Australian Government programs — Indigenous ranger programs, Indigenous Protected Areas, and the joint management of Kakadu and Uluru–Kata Tjuta National Parks.
  • Research on eutrophication and water pollution in systems such as the Murray–Darling Basin and Great Barrier Reef catchments.
  • NSW NESA Earth and Environmental Science Stage 6 Syllabus (2017) — used only to scope the Module 8 content; explanations above are original.

The course ends not with an answer to memorise but with a way of seeing: a 4.6-billion-year-old planet, our single brief moment on it, and the quiet task of leaving it liveable for whoever comes next. That is what Earth and Environmental Science was for.

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